of this thou hast robbed thy brother, thou hast deprived him of all his nobleness. Let us not then regard the words merely, but realizing the things themselves, and his feeling, let us consider how great a wound is made by this word, and unto how much evil it proceeds. For this cause Paul likewise cast out of the Kingdom not only the adulterous and the effeminate, but the revilers1 also. And with great reason: for the insolent man mars all the beauty of charity, and casts upon his neighbour unnumbered
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